“HOME-
PART ONE”
Even as a kid, I knew the
paunchy, middle-aged guy talking to the va-va-voom blonde in her aerobic tights
at the bar was interviewing mistresses. I would know this because he would have
had on the standard issue uniform of the paunchy, middle-aged man on the make, a
perfectly predictable exoskeleton of pressed dark jeans, white Brooks Brothers
button-down, black Gucci loafers with no socks, blue blazer with gold buttons,
and a boozy accretion of flesh around his jowls.
He would have drank
scotch because that’s what rich guys drank. He would have a voice louder than
Armageddon as he impressed her with his damnation of Washington, D.C., integration
and The Enlightenment. He would have called her “darling’” or “sugar” or “honey
child” and or something else equally cringe-worthy. For her part, she would have
smiled just as long he kept buying cocktails or until his hands got too chummy
with her backside.
My loyalties would have
been with her. She might have even been a secretary at the law office where I
worked as a runner in high school. She would have been pretty in a working
girl’s way. She would have come to the big city out of some rural hamlet where she
was the drum major and 4-H Club Sweetheart. She might have even finalized the
divorce from the all-district quarterback she married straight out of high
school.
Her venom would be
reserved until the next morning, when she crucified him for the amusement of
her female co-workers. In fact, stories about these men were often exchanged
among the secretariat, humiliating stories of socio-sexual incompetence which
no amount of money could ever wash away.
But more often than
not, she married the prick, trading forty years of relative comfort for her
soul. She became chattel and he went to bed every night wondering where the
next richer guy was coming from.
These were my first
lessons in micro-economic theory and sexual politics.
At sixteen, it was hard
to tell the winners from the losers.
I had a ringside seat
to it all as my father had not one but two bars in his office, a sprawling
affair seemingly built for the purpose of entertaining “big wigs,” a phrase I
accepted without ever analyzing its etymology or meaning. For me, “big wigs”
meant only work for my father, jewelry and furs for my mother, and cars and a
country club membership for my brothers and me.
By the time I was ten,
I could make a whiskey sour (try putting that shit on your college app),
placate a drunk (“No, Mr. So and So, he didn’t mean it like that.”), and lie to
a wife (“No ma’am, I haven’t seen him all night. Dad says he’s still ‘on the
road.’”).
I swear to God I’d live
it all over again to see my father’s knowing glance of approval just one last time.
But now the paunchy,
middle-aged guy at the bar was me and the blonde in the yoga pants next to me
was my yoga teacher.
Some might have picked
a scraggly–bearded Indian guru. Others would pick some New –Age swami who
played backup sitar for Norah Jones’s daddy. Still others would have gone with
Mr. Miyagi from the Karate Kid.
But not me, I picked a
brassy, margarita -swilling 1940’s pinup, a lippy, twice–divorced blonde with
pink streaks in her hair and enough ink to fill three arms and whose studio
website boasted a “Happy Hour” yoga class. The most cynical of my friends might
have guessed right away that I’d have chosen her to be my yoga teacher.
(I could hear it now: “Sure she’s your yoga teacher.”)
No one could have
guessed that she would become my mentor, healer and friend, but ours is a
relationship that transcends the petty tyrannies of sex, gender and age.
We first met as I
limped into her studio two and a half years ago, it being the only one on the
entire internet that with a “Happy Hour” yoga class.
I was greeted as if I
had been expected, perhaps even late.
She asked what brought
me and I told her I had a bum knee and went to bed most nights dreaming of
killing people. I knew we had a winner when she told me to sign in, drop my
shoes over there, grab a mat from the back and that she’d do what she could.
Throughout that class,
she spoke primarily to me, the newbie, completely solicitous without even a
hint of condescension or patronization. Even when she wasn’t speaking to me,
she seemed to be speaking to me. Each
cue to each pose resonated in my mind. She adjusted my stance, suggested subtle
refinements to keep pressure off my knee, and told me what I would be feeling
in certain poses and how that it was a natural reaction of the body. She drew
me out, asking questions and eliciting responses, to which she listened without
judgment.
I gradually began to
lose my sense of self-consciousness and embarrassment, instead feeling for the
first time that I might actually belong in a yoga class. The inability to touch
my toes or stand on one leg all of a sudden became simply the starting point of
my practice rather than an impediment to it. Rather than feeling like an
outsider, I felt as if I belonged.
And then I had a most
unlikely revelation.
As I grew older, I had noticed
my father’s tendency during his office parties to gravitate not to the louder,
more boisterous types-or even the “big wigs”-but rather to those who looked to
be most uncomfortable in their surroundings, most often the shyest, plainest
and quietest.
He would insist they sit
next to him- the life of the party- and they would bask in his reflected glow,
his bright eyes twinkling as he drew them out of themselves.
He seemingly ignored
all others as if these strays were his entire world, asking questions of these
lost pilgrims, hanging on their every word, making their life seem fascinating
and part of an all-inclusive cosmic whole. And if he found their family was
from New Harmony or Rusk or Alto, he would be utterly delighted and scream
across the bar to someone of similar provenance that “these here are some of your people.” These people would leave
buoyed by vague notion that my father had choreographed the entire party on the
basis of this kinship.
He would dote on them,
often berating me–the erstwhile bartender and waiter-that their drink was empty
and apologize to them that it was hard to get good help. That was my cue to pop
up and bring a fresh glass and napkin and make apologies for my gross
dereliction of duty.
“Damn it, boy, you got
to do better,” was his highest praise for me then, indicating that I had played
my role well.
Thirty-seven years
later, I came to realize that my father was my first yoga teacher.
I also came to realize
that perhaps I needed more than simply my knee to heal.
I needed a bridge from
that life to this one.
I needed someone who
spoke my language.
This was it. This was
home.
© (2013)
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